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Zhang Li and the Enhancement—The Structure and Development of Zhu Zi’s Daoism
Author: Ding Sixin (Dynasty of Philosophy in Qinghua)
Source: Zhongzhou Journal, 2019 Issue 2
Time: Confucius was in the 2570s and the Zhongchun of Jihai The seventeenth day of Jiwei
It is produced on the basis of the continuous integration of the thinking of the Five Sons of the Northern Song Dynasty and Confucian academic concepts, and is constantly developing. Zhu Zi inherited the Taoist sect of the Two Chengs, determined that the two Chengs had the Taoist sect, and used this as a basis to develop the construction of the Taoist sect of its own: he first determined and strengthened the theory of Zhou Cheng’s teachings and receiving differences, understood Zhou Zi’s original universe theory, that is, the theory of the two Chengs, and initially established his own new Taoist sect; then, he formally compiled the two Chengs and Zhou in books such as “Records of Thoughts” and other books. , Zhang Sizi established a theory Taoism formed by Zhang Sizi; finally, in the process of paying attention to the study of the “Book of Changes”, understanding the “Four Books” and “Six Books”, and returning to Confucius’ thinking world, Zhu Zi established a new academic system that integrates the past and present, and is involved in each other, and established a new Taoist system that is more comprehensive and extensive, and will introduce Shao Yong, Mi Xi, Shen Yuan, and Huang to the Taoist system at the same time. The structure and development of Zhu Xi’s Taoism are determined by the thinking Zhang power formed by the Taoist movements of the Song Dynasty and the thinking temperament formed by Zhu Xi’s personal collection.
Keywords: Zhu Xi; Taoist Scripture; Four Books; Six Books; Zhou Yi
Constructing the “Tao Sect” is a major issue in the late Confucianism, which is penetrated throughout the entire development process of Confucianism in the Song Dynasty. What is the word “Tao” (Tao Body)? Who can convey the Tao (relationship)? Incubation Network and how to convey the Tao (method)? These are the three basic questions in Taoist construction, the first of which is the key. At the beginning of its proposal, Confucianism states That is, he was responsible for criticizing the heretics, maintaining Confucianism’s righteousness and saints’ sects’ sects and sages to pass on the Tao. To sum up, from Korea to the second journey, Confucianism states that Mencius and his books were used as the middle of the construction. But at the same time, there were relatively large differences and disputes in the understanding of the connotation of Taoism in the Five Sons of the Northern Song Dynasty, which is particularly reflected in Mencius and Zhou “The two chapters, the two chapters, the two chapters, and the two chapters, and the Zhou and Shao are the differences. These differences and differences constitute the need for emphasis on the Taoist statute. This is the structure of the Taoist statute by Zhu Zi (1130-1200). How did Zhu Zi face and construct his Taoist statute? This is the most basic question to follow and answer in this article.
1. The proposal of Taoist sect and its Zhang Li in the Song Dynasty
(I) The proposal of Taoist sect: The basic meaning of the concept of “Original Tao” and “Taoism”
Only believed that Baoqing.com dcard, Confucianism is a contemporary contemplation of Mencius (see the last chapter of “Mencius·安全安全安全安全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全� 》, [②] What Korean Yu calls “Tao” refers to “morality and benevolence”; in fact, it specifically refers to the text, method, position, clothing and food that are expressed in daily use of politics, religion and people. What Korean Yu calls “Tao” is in line with Buddhist and foreign Taoism in terms of nature.
The “Tao” of “Tao” is the meaning of “System” and “integrity”. And this “System” actually refers to the holy ritual of Tao. From the essence, “Tao” is a continuous Overall; from the perspective of historical heritage, it can also be broken and incontinuous. The cracking and incontinuous nature of “Taoism” determines the need to inherit or construct the “Taoism”. In the “Original Tao”, Korea established the Taoist system of “Shun→Yu→Tan→Wen→Wu→Zhou→Dong→Confucius→Mengdu, and the so-called “Taoism” is implemented in this inheritance system. “Tao” is passed down by others, but not to stop others. The Taoist system is the starting point of “Shun”, and the final point is “Mencius”. “Mencius” was listed as a Taoist sect, and its meaning was serious.
Korean Yu’s construction of Taoist sect has its own classical basis. In the “Original Tao”, they include “Mencius”, “Travels”, “Theory”, “Praise”, “Year”, “Shangshu”, and “Book of Changes”. For Korean Yu’s theory, “Mencius” was the main body of the Taoist sect. Mencius regarded himself as his own energy (Mencius, Teng Wengong 1″ and “Teng Wengong 2”).It is the same as the saying of Korea’s increasingly banishing Buddhist masters and advocating Taoism. This is one of them. Secondly, the Han Yudao tradition, such as Shun, Yu, Tang, Wen, Wu, Zhou Gong and Confucius, have all appeared in the book “Mencius”, and they are all saints praised by Mencius. The Taoist verses that Mencius specifically displayed in the last chapter of “The Heart of the Heart” are exactly the direct source of the Korean Taoist sect.
The more Koreans pay their contributions in Taoism, they won the determination of brothers Cheng Jun (1032-1085) and Cheng Xi (1033-1107). Cheng Zi said: “Korea is also a heroic man in the later generations. As the words in “The Original Dao” say, although he is sick, since Mencius, he can see this person after seeing and knowing and seeking. As the one who has been ill, he can see this person. As the saying goes, “Meng’s family is sour.” He also said: “Xun and Yang are sour but not meticulous, and the words are so detailed. If it weren’t for it, would it be clear that it will be more than a thousand years later?” (“Teacher 1, Two Teachers and Chief Teachers’ Words 1”Long-term care)[④] Yichuan said: “In my late years, I am writing, and I have a lot of gains. Learning is to cultivate virtue, and then I have a word, but when I have a retreat, I will learn. Because I have never been able to get what I want, I have gains. He said: ‘The death of Chu cannot be conveyed.’ Like this, it is not a matter of being passed down by future generations, nor is it written by Yukong, so there must be something to see. If you don’t know what you are talking about? The articles such as “Original Nature” were written at a young age.” (“Teacher Yichuan’s Words IV”) [⑤] The Taoist sect of Korea not only obtained the determination of the two Cheng brothers, but also was the direct source of the Taoist sect of Cheng and Zhu.
(II) Zhang Li of the Taoist sect in the Northern Song Dynasty: The Taoist sect in the Second Cheng and its differences with Zhou Shao
The Taoist sect in the Song Confucian sect was formed both in history and in the construction of the scholars of the Song Dynasty. Among them, from the Second Cheng to Zhu Xi was the main line of the development of Taoist sect in the Song Dynasty. The “History of the Song Dynasty: Taoist sect” is based on Zhu Xi’s Taoist sect. Zhu Zi gathered the great achievements of the Taoist sect in the Song Dynasty, but the differences and disagreements of previous or simultaneously, that is, it constituted the conditions and needs of Zhu Zi himself to construct the Taoist sect. Specifically, Zhu Zi emphasized the Taoism and said that the first thing must beFacing Taoism is especially the thinking of the Five Sons of the Northern Song Dynasty.
Among the Five Sons of the Northern Song Dynasty, the Taoist or Taoist ideas of the Second Cheng were the strongest and most important. Their Taoist sect contains four key points: First and second Cheng put forward the views of “the sages and Taoist sects”, “the sages have no advantages and inferiority” and “the reason for carrying the Taoist sects”, and completed the argument for the logical conditions of Taoist sects. This is something South Korea hasn
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